CONVERSATIONS IN STUDIOS, CLASSROOMS AND GALLERIES
From my Art
and History, June 17, 1978.
An artist
said to me, "I need to irritate, I need to drive the strain in at the
edges." I think we all need to hear, to weigh, to watch those strained
edges; we all need to try to understand the reason for the strain: Why it
is that we are strained by such people? Why it is they need so to strain
us?
Writing of
Cezanne in Art in America (March/April, 1978), Carter Ratcliff said:
“…..most painters have two styles. The first—the prime style, the vehicle
of the artist's meaning for him- or herself—is generated from the most
inward aspects of the artist's own experience. The second—which could be
called a mediating style—does what can be done to make the necessarily
elusive meanings of the prime style available to an audience. Most
artworks blend prime and mediating styles. The maturity of a great artist
renders the blending seamless...
“What then
is…[one] to make of…[an artist] whose perverse maturity consists of a
progressively more complete abandonment of his mediating style? …[leaving]
a prime style utterly dissociated from its mediating style, thus a style
with no stylishness, no power to amuse; an inwardness with no concessions,
no generosity; an artist with no concern for an audience…”
I think we
are strained by the edge of the prime style of such people because they
need to strain against us—only by that friction can they know the
authenticity of their uniqueness, only thus can they know they are real.
As the artist said, "That's love in the '70s, Fred. Irritation."
And we need
to be strained, to have the comfortable edge of our perceptions
rasped—after all, only in this way is art ever genuinely revolutionary.
All other revolutionary art is only someone else's revolution. It's not my
revolution, a revolution of me, in my eye, in my heart. Therefore, “That's
love in the '70s. Irritation.” Revolutionary love.
We find
ourselves by irritating the world; where the sore spot is, we are; where
the comfort is, is no feeling and no body. Nothing. Nobody. And the world
finds its shape and order by its sore edges. Where the hurt is, the body
knows it is; where the hurt isn't, is nothing. I do not know I walk until
my feet hurt; I do not know I have a digestion until I have a stomach
ache; I do not know I have a brain until I have a headache. That's why we
need these difficult, strange, unhappy people around—especially the ones
who are not fools, especially the intelligent ones. And, anyway, how can
an art be revolutionary if it is not revolting?
*
A student
said: “People come over to see me and I don't even know they're there;
it's just up and down with the brush, kind of like for a million years ...
and people wonder how anyone could sit there for that much time and work
on these—and well like it's definitely a continuous smoking of marijuana,
being that it helps me sit there all day, every day, and four nights a
week, at least six hours a night.”
The painting
was quite dark. It showed a street corner, with a dark sunset sky. In the
building on the left there was a lighted window with a man inside. “Like
this guy; I tried to make it seem like he's watching television... 1
should do a whole bunch of people watching television, like they go to
work and they're in that dream all day, and then they come home and watch
TV and they're in that dream all night.”
There is a
figure standing in the street at the lower right. He wears a robe with a
pointed cowl, like a Spanish monk. “…A wizard. This is like being a little
Jesus-type person but just sort of a kicked-back dude and he's giving the
peace symbol [his right hand is upraised]... and that's like a crystal
ball [held in the left hand]."
Floating in
the sky, seeming to be attached to the crystal ball by a ray or a string,
is what looks like a balloon with little wings. “Like what's happening
here, this is like it's an angel hanging in a soap bubble. It reminds me
of a friend who always looks like that, and it seems like he sees
everything and the reason why he always goes like that [expanding,
floating, gazing] is he was in Vietnam and got really weirded out so he is
always really a kind of freaky guy now and he seems like he knows a lot of
things but people hardly ever listen to him because he is like weirded out
... and so it picks up down here [down the ray/string to the crystal] with
how this wizard reads it, like you know, harmony, peace, etc. Now you know
the word peace is just love and happiness and so forth and people say
hippies don't know what they are talking about, just somebody trying to
get out of it, but what I think the peace symbol was like when Jesus did
it. …it really meant just that, harmony... It's all one thing, he's
picking it up from the angel, it's coming down the string - peace, one,
Jesus the one; harmony; one, two make one.
“And so I
picked up this other old '60's thing, ‘Be here now,’ and this guy is
writing it on the wall. But the thing is, even the guy who is writing be
here now isn't seeing what's going on here because he's busy in his own
trip, writing on the wall…”
A man in a
hurry walks on the sidewalk at the lower left of the picture. “That's just
a guy who is more concerned about time and his business than what's going
on.”
A small bent
old woman trudges across the back of the picture. “And then the old
bagwoman with her bags, that's one of those trippy bagwomen who just walk
around; you see them in every big city ... close to this thing that takes
care of us, that everything works out fine if you just leave it alone ...
a mother goddess image.”
“It's like a
star shape connecting these things together, keeping moving like making a
star with a pencil, over and over, larger and smaller... but people say,
‘Aw shit, all you ever do it sit up in your room and smoke dope.’”
*
I overheard
two women talking in the backroom of a gallery. One was the proprietor,
the other a visiting art dealer selecting a show. The first woman said,
“...he sends you these slides, you know.” The second replied, “Yes, and
you sit there with these one hundred slides and scratch your titties and
wonder what you are supposed to do with them.”
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